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Annual Review of the Sociology of Religion. Religion and Internet
- 2015
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- The interest of the book lies in the diversity of the geographical areas, religions, and online religious presence which nevertheless have a lot of points in common. Non-interactive websites, social networks, chat lines, and so on come together to provide a good panorama of the online opportunities to religions nowadays.
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| 2. |
- Enstedt, Daniel, 1972, et al.
(författare)
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Ingång
- 2016
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Ingår i: Religionens varp och trasor. En festskrift till Åke Sander / Daniel Enstedt, Göran Larsson & Ferdinando Sardella (red.). - Göteborg : LIR.skrifter. - 9789188348791 ; , s. 7-10
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 3. |
- Enstedt, Daniel, 1972, et al.
(författare)
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Introduction: Religion and Internet
- 2015
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Ingår i: Annual Review of the Sociology of Religion. Religion and Internet / edited by Daniel Enstedt, Göran Larsson and Enzo Pace.. - : Brill. - 9789004302549 ; , s. 1-10
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Bokkapitel (refereegranskat)
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| 4. |
- Enstedt, Daniel, 1972, et al.
(författare)
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Leaving Religion. Introducing the Field
- 2019
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Ingår i: Handbook of Leaving Religion / edited by Daniel Enstedt, Göran Larsson, Teemu T. Mantsinen. - Leiden ; Boston : Brill. - 9789004330924 ; , s. 1-9
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Bokkapitel (refereegranskat)
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| 5. |
- Enstedt, Daniel, 1972, et al.
(författare)
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Telling the Truth about Islam? Apostasy Narratives and Representations of Islam on WikiIslam.net
- 2013
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Ingår i: CyberOrient. - 1804-3194. ; 7:1
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Tidskriftsartikel (refereegranskat)abstract
- This article analyses six apostasy narratives published on WikiIslam.net and examines how Islam is represented and understood in them. The narratives contain self-referential and autobiographical components, and the truth-claims made in them are often based on the narrator’s own experiences as a former Muslim. From the six testimonies it is clear that Islam is presented in a negative and biased way, as summed up in the following three points: (1) Islam is an irrational, illogical way of thought; the beliefs that Islam holds to be true are false; (2) Islam is not about peace, high standards and God; Islam is an evil, self-centered and morally corrupt religion, and Muslims are hypocrites; (3) Islam is an oppressive, misogynist and violent religion, and is negative for its followers, especially women. These views on Islam, expressed in the apostasy narratives, articulate several themes found in islamophobic discourses and the so called New Atheist movement
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